If you poke around
this site, you will find that I have plenty of bones to pick with
contemporary American conservatism: its prudishness, its failure to see
the link between global economics and global politics, its capitulation
on the illegal immigration issue, etc.
But whenever I
become frustrated with the flaws of the Bush Administration and the
Republican Party, I take a peak over the fence. Then I remember why
liberalism so repelled me when I was college student twenty years ago.
(My Spanish professor of the 1986-7 school repeatedly insisted that
Nicaragua’s Sandinista government was “democratic.” Another one of my
profs stated that Fidel Castro was a “defender of human rights” in Latin
America.)
I recently took one
such sojourn to the Left side via YouTube. Author George Lakoff, a
linguist and dedicated liberal, spoke to the crowd at Google to support
his latest book, Who’s Freedom?
(Here is the
link if you would like to watch the
entire talk.)
Lakoff began the
political portion of his lecture with a fairly innocuous description of
the Enlightenment ideas on which the United States is based:
“When
this country was founded, it was founded on the ideas of the
Enlightenment. And that was, that there was supposed to be a thing
called universal rationality. Universal reason…it’s supposed to work
like formal logic…It was supposed to be non-emotional and disembodied.
This comes from Descartes. ..And it turns out that on that basis there
was a political consequence of this: that is what defined human beings
was their ability to reason, therefore, they didn’t need to be
governed by other people. We didn’t need to have kings and popes and
so on, telling us what to do and how to think….We could govern
ourselves. ..And since we use reason to carry out our own interests…so
the best government was supposed to be one in which everybody was
equal…and that was the idea behind this country…That’s why we have a
democracy…A terrific idea.”
This introduction
is the Trojan Horse of Lakoff’s argument. It disarms his audience for
what is coming. The good professor’s ultimate purpose is not to
reinforce Enlightenment-era philosophy. His aim, rather, is to debunk
the very notion of objective reason:
“One
problem with it, however, was the view of the mind: It was completely
wrong. Most thought is not conscious. Logic is not the way most people
usually think...They think in terms of frames and metaphors, and
prototypes and other kinds of mechanisms…As I’ve said, thought is
emotional.”
(I bolded the last
few words above because they are significant. We will be coming back to
them.)
Lakoff then segues
into the concept of “metaphorical thought.”
“It
turns out that virtually every thought you have uses metaphor of some
sort…these metaphors arise unconsciously…”
Lakoff explains the
role that common metaphors like “the market is up” play in
cognitive development. For example, we think of a goal as a
“destination.”
No problem here,
but Lakoff next makes a giant leap of logic, in reference to a more
recently coined metaphor, the War on Terror:
“You
get War on Terror and you’re in metaphorical territory. Terror is not
another army. Terror is a state of mind…The War on Terror can’t be a
literal war.”
Let’s first examine
this assertion at face value: “Terror” in the context of the War on
Terror, is most definitely not a state of mind. Terror is a
globally affiliated band of fanatics who are determined to forcibly
impose a medieval version of Islam wherever they can. And contrary to
the above statement, terrorist groups like al-Qaeda and Jemaah Islamiyah
do fairly convincing impersonations of armies. They have murdered
innocent civilians on every continent. They are not figments of anyone’s
imagination. Nor will they be disarmed or dissuaded by a lecturer at
Berkley who defines them as such.
We now need to
return to Dr. Lakoff’s statement that “thought is emotional.” Modern
liberalism was forged in the counterculture of the 1960s, an environment
that was defined by the surrender to the mind to the emotions. The ideas
of George Lakoff (b.1941) suggest a strong influence of the
irrationality that pervaded American college campuses in those years.
(continue...)