Anti-Semitism in Europe
Events in Europe would soon trigger new waves of Jewish immigration to
Palestine. Anti-Semitism had been a
recurrent theme in Europe since the Crusades, when departing Crusaders had used the crucifixion as
a pretext to murder the Jews as “Christ-killers.” During the centuries
following the Crusades, the situation for
Europe’s Jews varied according to the particular country and era. The
Enlightenment of the eighteenth century broke down many religious
prejudices in Europe. In Britain
in particular, many Jews successfully integrated into economic and
social life. Britain even had a Jewish Prime Minister, Benjamin
Disraeli, during the 1800s.
Anti-Semitism was
more persistent in Continental Europe. For Russian Jews, the reign of
Czar Alexander III was especially disastrous. Alexander III’s father,
Alexander II, had been a comparative liberal until his assassination in
1881. The dead czar’s son and heir responded to his father’s death by
clamping down on Russian society. Alexander III developed a feared
network of secret police that terrorized real and perceived enemies of
the regime. He also embarked on a campaign of radical Russification, at
a time when only 40% of the Russian Empire’s residents were ethnic
Russians. All languages except Russian were banned from schools.
Alexander’s tentacles extended to religion; he persecuted anyone who was
not a member of the Russian Orthodox Church---including the Jews.
In Austria and
Germany, a number of anti-Semitic political parties arose in the late
1800s. Karl Lueger’s
Christian Socialist Party dominated politics in Vienna. The Christian
Socialist Party created a hostile environment in Vienna by using its
control of government institutions to promote anti-Semitic ideas. In
this environment, a young artist named Adolf Hitler would become a
devoted anti-Semite during the early 1900s.
Germany’s Christian Social Workers’ Party was led by Adolf Stocker. Stocker
developed the notion of Judaism as a set of racial characteristics that
separated Jews from Europeans. This was an important distinction that
would have dire implications in the twentieth century. Medieval Jews
could often escape persecution by converting to Christianity; but
Stocker’s racial concept of Judaism eliminated this escape route.
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Copyright 2005
Beechmont Crest Publishing